Date: 1497, July 22nd. Medina del Campo, Spain.
Theme: Decree by the Catholic Monarchs granting lands to the early settlers of La Española for the cultivation of certain crops and under certain conditions, including sugarcanes. Sugar production in Iberian possesions at the time was mostly based on Black enslaved labor
Source: PARES, Portal de Archivos Españoles–Archivo General de Indias, Patronato,295,No. 38, y Archivo General de Simancas,CCA,DIV,6,1-Imágenes Núm: 109/84 y 110/84.
Date: 1497, July 22nd. Medina del Campo, Spain.
Theme: Decree by the Catholic Monarchs granting lands to the early settlers of La Española for the cultivation of certain crops and under certain conditions, including sugar-canes.
Source: PARES, Portal de Archivos Españoles–Archivo General de Indias, Patronato,295,No. 38, and Archivo General de Simancas,CCA,DIV,6,1-Imágenes Núm: 109/84 and 110/84.
Don Fernando and doña Isabel by the grace of God king and queen of Castille, Leon, Aragon, Sicily, Granada, Toledo, Valencia, Galicia, Majorca, Seville, Sardinia, Corsica, Navarre, Jaen, the Algarves, Algeciras, Gibraltar and the Canary Islands, Count and Countess of Barcelona, Genoa, Viscaya and Molina, duke of Athens and Neopatria, counts of Rousillon and Sardinia, marquises of Oristano and Gociano, since it was implored to us by some persons that are denizens of the Española island and of others that want to become denizens in it for us to mandate that lands were given and assigned to them in which they could [sow] wheat and other seeds and grow orchards and cotton fields and olive fields and vineyards and trees and sugar cane fields and other plants and make and build houses and mills and sugar mills for the said sugar and other convenient buildings necessary for their living, which is beneficial to us and an asset and useful for us as well as for the residents in the said island. We therefore hereby give license and power to you don Christopher Columbus our admiral of the Ocean Sea and our viceroy and governor in the said island so that in all its districts you may give away and distribute and indeed give away and distribute to such personas and to each one of them that now live and reside in the said island and to those that from heretofore go to live and reside in it in the lands, mountains, and water that you may see should be given and allocated to each one of them in accordance to who they may be and how much they may have served us, and the condition and quality of their person and way of living, limiting and fencing what you may thus give and distribute to them, so that they may have and own it as of their own and theirs, and use it and plant it and carve it and benefit from it, with capacity to sell, give away and donate and barter and change and transfer and pawn it and to make with it, and in it, everything that may be, and be considered, good as if a thing of their own, owned by just and straight title, the said persons obliging themselves to have and maintain denizenship with their house populated in the said Española island during the immediately subsequent four years, counted from the day you were to give and hand to them the said lands and farms, and to make houses in the said island and plant the said vineyards and orchards in the manner and quantity that you deem good, provided that in the said lands and mountains and streams that you may thus give away and distribute, the said persons may not have and do not have any jurisdiction, civil or criminal, nor anything bounded nor made into pasture nor a round plot besides what they may have fenced with an upright [mud] wall, and that everything else of the fenced lot, once the fruits and remnants of it are picked, should become pasture and commons and waste land to all, and also that the said persons to whom you may give and apportion the said lands may not make nor they make on them, nor on part of them, [any] collecting or unloading of metal nor of brazil wood nor of any other things among those that belong to us and of which a [any] collecting or unloading must be done under our mandate, and that they alone be allowed to sow and harvest and carry and enjoy the fruits of bread and seeds and trees and vineyards and cotton fields that they may sow and collect in the said lands as it has been said, and we want and mandate that, in the lands that you give and apportion to them in the said manner, no person or persons should take them away from them or occupy them or put on them or portion of them any embargo or any impediment but should allow them to freely have and own and enjoy them according to the content of this our letter, and neither some or the others should therefore do otherwise in any manner under penalty of our favor and of ten thousand maravedis for our coffers to each who does the contrary. Issued in the village of Medina del Campo on twenty two days of the month of July, year one thousand and four hundred and ninety seven years since the birth of our savior Jesus Christ. [Rubric] I the King [Rubric] [Rubric] I the Queen [Rubric]. And I Juan de Parra secretary of the King and the Queen our lords had it written as per their mandate [Rubric].
Date: 1497, July 22nd. Medina del Campo, Spain.
Theme: Decree by the Catholic Monarchs granting lands to the early settlers of La Española for the
cultivation of certain crops and under certain conditions, including sugar-canes.
Source: PARES, Portal de Archivos Españoles–Archivo General de Indias, Patronato, 295, No. 38, and
Archivo General de Simancas,CCA,DIV,6,1-Imágenes Núm: 109/84 and 110/84.
According to this Royal Order from the Catholic Kings of Spain, by July 22nd of 1497, four years and a half after the first expedition lead by Christopher Columbus had arrived in La Española, the colonists already established in the island had formally requested the Catholic Kings to grant them lands they could own to cultivate a number of products, including “sugar-cane fields” and “to make and build houses and mills and sugar mills for the said sugar and other convenient buildings necessary for their living.”
Considering that in the late 1490s the main experience and exposure that Christian Spaniards had vis a vis cane-sugar production (aside from the sugar making of medieval tradition until then restricted to the Moorish-Iberian population of the Kingdom of Granada) was the relatively recent experiment of sugar-cane plantations developed in the Canary Islands following the model established by the Portuguese in the Madeira Islands, and considering that in the latter the use of black-African forced labor was an important feature, it is reasonable to infer a possibility that the kind of sugar-cane farming and cane-manufacturing that these earliest colonists of La Española were thinking of already by 1497 would have entailed the importation of enslaved black Africans to perform as the main labor force in La Española, like in the Canary and Madeira Islands’ precedent.
If instead these first colonists initially thought of the Taíno/native population as the default hand-fields for the intense work in sugar-cane plantations under a forced format similar to the one soon devised by the Spaniards for the collection of alluvial gold by the natives of La Española, then it is likely that the colonists may have abandoned that initial thought after they began to notice what they considered a low level of strength and productivity of the natives in collecting gold, considerably surpassed by the mining work done by the very first black Africans brought into the island by the Spaniards.
It may be said, therefore that, due to the capitalist-inspired profitable preceding experience of Spaniards and Portuguese in enslaving and exploiting black Africans in the recently acquired island-territories of the Eastern Atlantic by the end of the fifteenth century, the transplanting of the forced-labor regime and the targeting of additional cohorts of enslaved black Africans bought in the Western coasts of Africa to work in the newly conquered and seized territories of the Caribbean and the Americas under the same format is not surprising.
Besides, with its native population in a process of demographic fall due to contact-transferred diseases, community-destruction via imposed-labor-motivated uprooting, and physical weakening due to unusually intense labor exploitation, the relatively underpopulated La Española offered some other very attractive, basic elements for the production of cane sugar: a tropical climate, comparatively abundant lands in coastal or semi-coastal areas where to farm the canes, and an abundance of forest offering the timber with which to fuel the fundamental boiling phase of cane-sugar manufacturing as performed at the time.
As it happened with the participation of black Juan Portugués already in Columbus’ 1492 and subsequent expeditions to the Western Atlantic, the considerable presence of mostly enslaved black population of African ancestry in many towns and villages of Southern and Southeastern Iberia, as well as a renewed expansion of the use of enslaved black-African labor when the Spaniards and Portuguese got direct access to the West African societies and expanded onto the Eastern Atlantic islands, paved the way for what later became a massive presence of black people of African ancestry in La Española and the Americas.
Para ponerse en contacto con el equipo del proyecto, por favor escriba, llame o envíe un fax o un correo electrónico al CUNY Dominican Studies Institute,
El City College de Nueva York, Centro Académico Norte (NAC) 4/107, 160 Convent Avenue en la calle 138, Nueva York, NY 10031
Tel: 212-650-7496, Fax: 212-650-7489, Correo electrónico: [email protected], Sitio web www.ccny.cuny.edu/dsi