{"id":2393,"date":"2025-02-13T17:10:04","date_gmt":"2025-02-13T17:10:04","guid":{"rendered":"https:\/\/firstblacks.org\/?p=2393"},"modified":"2025-02-16T17:48:26","modified_gmt":"2025-02-16T17:48:26","slug":"arrival-06-introduction","status":"publish","type":"post","link":"https:\/\/firstblacks.org\/en\/summaries\/arrival-06-introduction","title":{"rendered":"Introduction"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2393\" class=\"elementor elementor-2393\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c7e7eee e-flex e-con-boxed e-con e-parent\" data-id=\"c7e7eee\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-cda2066 elementor-widget elementor-widget-heading\" data-id=\"cda2066\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Introduction<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9282b33 elementor-widget elementor-widget-text-editor\" data-id=\"9282b33\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><img fetchpriority=\"high\" decoding=\"async\" class=\" wp-image-2396 alignright\" src=\"http:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-300x247.jpg\" alt=\"\" width=\"454\" height=\"374\" srcset=\"https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-300x247.jpg 300w, https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-600x494.jpg 600w, https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-1024x843.jpg 1024w, https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-768x632.jpg 768w, https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013-15x12.jpg 15w, https:\/\/firstblacks.org\/wp-content\/uploads\/2025\/02\/01644-013.jpg 1536w\" sizes=\"(max-width: 454px) 100vw, 454px\" \/>Black people began to arrive in La Espa\u00f1ola with\u00a0the first transatlantic expedition led by Christopher Columbus in 1492 and continued to do so throughout the sixteenth century, either as free individuals, as servants, or, mostly, as enslaved laborers; either under legal permits issued by the Spanish monarchy or smuggled in as contraband in legally dispatched ships or in un-authorized, non-licensed vessels of pirates or corsairs, usually from countries hostile to Spain at any given time during the century.\u00a0<\/p><p>By the 1520s, due in part to the sharp decline and almost total disappearance of the Ta\u00edno native population of the island, resulting from the greatly destructive nature of the conquest and early colonization by the Spaniards, Black Africans and their La Espa\u00f1ola-born Black and mixed-race descendants became the demographic majority in this first European colonial society of the Americas of modern times, making La Espa\u00f1ola the first majority Black or dark-skinned post-Columbian society of the continent, an overall racial profile that it has kept as it has since evolved\u00a0over five centuries of history into what is today the nation of the Dominican Republic.<a class=\"footnotes-tooltip tooltip tooltipstered\" href=\"http:\/\/firstblacks.org\/en\/summaries\/arrival-06-introduction\/#footer_footnote_1\" name=\"footnote_1\">[1]<\/a><\/p><p>In this section of\u00a0<em>First Blacks in the Americas<\/em>\u00a0an overview is presented of how Black people arrived in La Espa\u00f1ola throughout the first one hundred years of the modern history of the continent since the European colonizers first disembarked, their legal status when they arrived, how they were shipped there, and how they were received by the colonists, together with the imperial circumstances that influenced their transportation to the Americas in the first place.\u00a0<\/p><p>\u00a0<\/p><hr \/><p><br \/><a class=\"footnote_anchor\" href=\"http:\/\/firstblacks.org\/en\/summaries\/arrival-06-introduction\/#footnote_1\" name=\"footer_footnote_1\">[1]<\/a>\u00a0 This historical racial peculiarity of the early colony of La Espa\u00f1ola has rightly led scholar Silvio Torres-Saillant to call its descendant contemporary society, the Dominican Republic, \u201cthe cradle of Blackness\u201d in the Americas. (<a href=\"http:\/\/academicworks.cuny.edu\/cgi\/viewcontent.cgi?article=1002&amp;context=dsi_pubs\" target=\"_blank\" rel=\"noopener\">Torres-Saillant, Silvio.\u00a0<em>Introduction to Dominican Blackness<\/em>. 2nd ed. New York: CUNY Dominican Studies Institute Monographs, 2010<\/a>.)<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Introduction Black people began to arrive in La Espa\u00f1ola with\u00a0the first transatlantic expedition led by Christopher Columbus in 1492 and continued to do so throughout the sixteenth century, either as free individuals, as servants, or, mostly, as enslaved laborers; either under legal permits issued by the Spanish monarchy or smuggled in as contraband in legally [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2393","post","type-post","status-publish","format-standard","hentry","category-summaries"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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