Date: 1594, October 9 
Theme: A Black African man sold as a slave by French smugglers on La Española’s northern 
coast claimed a right to freedom based on his African original social status of nobility 
Source: Archivo General de Indias, Escribanía, 17B, fo.1v.-3r., CUNY Dominican Studies Institute Dominican Colonial Documents Collection.

[On the left margin: Witness  Sebastian r  94. [arrobas?]  36.] And after what was said on the ninth day of the said month of October And in the said year for the said inquiry Before the said honorable judge oath was lawfully taken and received from Sebastian, criollo originally from Guinea, ladino, and he said to be Christian, who today the said day came to the house of the said honorable judge to request justice for himself for he is free and has been brought by the French of the Northern Strip, and after taking oath and being asked about the reason for the complaint and beginning of this business said that this witness is criollo from Vogonda which is in Guinea and that he is son of the King of such people and when this witness was coming from the said town by sea to Sierra Leone on a vessel of Gaspar de Agui, which may have been more or less a year ago, this witness was the pageboy of the said captain since he was being paid for it, and while sailing they were encountered by a French captain Bivel

Date: 1594, October 9 
Theme: A black African man sold as a slave by French smugglers on La Española’s northern 
coast claimed a right to freedom based on his African original social status of nobility 
Source: Archivo General de Indias, Escribanía, 17B, fo.1v.-3r., CUNY Dominican Studies
 Institute Dominican Colonial Documents Collection.

On October 9th, 1594, an enslaved black African captured in the Banda del Norte or northern coastal region of La Española by the Spanish colonial authorities under suspicion of having been smuggled into the island by a French traffickers’ ship, got to appear before one of the audiencia judges of the colony claiming to be a free man. The notary describing the event defined the man as a creole ladino from Guinea whose name was Sebastian and who identified himself as a Christian.

Under oath and before the judge, Sebastian claimed to be a free person from a place in Africa named Vogonda  in what was then called Guinea, and to be the son of the king of this African place.  He reported that about a year before he was traveling from Vogonda toSierra Leon on a ship of Gaspar de Agui that hired him as his servant. This ship, whose crew was Portuguese, was attacked by French pirates and its cargo of gold, silver, wax and ivory taken by the French. Sebastian and “another free black named Domingo Bran” and “another black woman named Leonor who was also free” were all kidnapped by the French crew. With the stolen goods the French ship proceeded across the Atlantic until they arrived in La Española.

This testimony is clear evidence that when it came to black Africans present in the coasts of West Africa at the end of the sixteenth century, anybody irrespective of social rank in their community of origin was a candidate for enslavement, depending upon who among those engaged in the enslaving business one would come across at any given time.

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