Date: 1501, September 16, Granada
Theme: By 1501 enslaved Blacks raised in Spain were already seen as a convenient labor force for the Spanish colonization of the Americas, but non Christianized Blacks were banned
Source: PARES, Portal de Archivos Españoles–Archivo General de Indias, INDIFERENTE, 418, L.1, F. 41V
that no converts or heretics or Moors or Jews go to the indies may Black slaves or slaves that have been born under the power of Christians be allowed to go
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\ also since we must with great care attempt the conversion of the Indians to our holy Catholic faith and if persons were to go there who are suspicious as to [their] faith [this] could pose some impediment to the said conversion, you will not allow or cause to go there either Moors or Jews or heretics or ] reconciled ones or persons newly converted to our faith except if they were Black slaves or other slaves who had been born under the power of Christians [who are] our subjects and natives
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About not allowing converts or heretics, Moors and Jews to go to the indies and allowing Black slaves to go
Date: 1501, September 16, Granada
Theme: By 1501 enslaved Blacks raised in Spain were already seen as a convenient labor force for the Spanish colonization of the Americas, but non Christianized Blacks were banned
Source: PARES, Portal de Archivos Españoles–Archivo General de Indias, INDIFERENTE, 418, L.1, F. 41V
This document constitutes the earliest recorded mention of Black people in a royal communication in the history of the colonial Americas. After designating Nicolás de Ovando as the governor of La Española in 1501, Spain’s monarchs gave him a set of written instructions as to how he should govern the colony. Instruction 23 referred to the monarchs’ concern for converting the local Amerindians to Catholicism, and to this end, the kinds of people that should and should not be allowed to enter the territory.
Amongst those prohibited were Moors, Jews, heretics and recently converted Christians. But from the latter category, one group was allowed: “Black slaves” or other slaves born “under the power of Christians [who are] subjects and natives or ours.” With this strategy, the Crown combined its professed devotion to the spread of Catholicism and its status as the only religion allowed with their interest in securing an enslaved labor force.
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